Due to new thoughts the old ones change.

If someone understands some aspect in a wrong manner, his error can be warded off by showing him right thinking via logic, proof and examples. If such a person is not extremely vile behaved, indolent, incited or arrogant, it is relatively easy to help him discard wrong thinking. Ordinarily when one realizes the truth, false beliefs disappear from one’s thinking. Of course it is an entirely different story if someone persists in clinging to wrong beliefs due to selfish gains or maintaining one’s false image. Yet in the arena of beliefs and faith, one’s thoughts definitely get transformed. It is not very difficult to destroy ignorance with the aid of true wisdom.

For more scientific e-books visit: http://www.shriramsharma.com/ (GOOGLE PR 4) and http://www.awgp.org/ (Google 5)

On the other hand as far as nature, inclinations, desires, sentiments and character are concerned, they cannot be ordinarily changed. Wherever it sticks it does not move easily. Because man gets a human body, after straying in bodies of innumerable species like animals, birds, bacteria etc. his psyche has intense imprints that are animalistic in nature. His psyche overflows with various thought waves. No doubt changes do take place in these thoughts yet there is no major influence on it. When man hears sacred discourses, when he reads elevating literature and when he seriously studies the nature of the soul, he easily understands what is good or detrimental for him. He deeply realizes his errors, bad habits and weaknesses. On the intellectual front, he thinks and desires that these errors be destroyed. Many a times he criticizes himself. Yet he cannot separate himself from his vile activities gathered from past innumerable births alongwith his bad habits.

After reading the above lines one should not wrongly conclude that contemplation goes in vain and that it does not aid in overcoming vile psychic imprints. Instead we are trying to say that good wishes of an ordinary will power take a relatively longer time to purify one’s psyche. Its speed is very slow and many a times it encounters despair and hopelessness. And yet if good wishes are imbibed continuously, definitely after a certain length of time one overcomes vile psychic imprints. The teachers of Spiritual Science never wish that such a desirable activity is allowed to languish for a long time span. Here all of them via intense seriousness, subtle hindsight and mental focus have clearly analysed the animalistic imprints in man’s psyche. These great teachers have concluded that deeper than the level of the surface of the mind, where there are thought vibrations, lies the sub-conscious mind where the psychic imprints are deeply embedded in an intense manner.

Just as when you start digging a well, layers of different varieties of mud emerge forth, in the same way the human psyche has many layers and their function, characteristic and area varies. The upper 2 layers are 1) mind and 2) intellect. The mind abounds in desires, aspirations, wishes etc. The function of the intellect is to contemplate, find solutions and come to an apt decision. Both these layers are in close contact with mankind and are demarcated as the gross mind. Based on understanding and change of circumstances, it is easy to change the gross mind.

Deeper than this gross mind is the layer of the subtle mind. Its 2 major areas are 1) psyche and 2) ego. The psyche is made up of imprints, habits, likes, character, qualities etc. Ego means the sense of limited “I” and hence also means opinion about oneself. If a person thinks himself to be rich/poor, Brahmin/ Shudra, pure hearted /sinner, good fortuned / ill fated, man/ woman, foolish /wise, lowly /great, living being/ God, bound/ free etc. then he has that type of an Ego. Means to limit the cosmic soul to one’s limited body of name and form called “I”. There are many classes and sub-classes of the mind, intellect, psyche and ego. Its characteristic and area of activities too is varied and will not be described by us in this chapter. Over here a brief description had to be given because it will be useful for the readers of this book to overcome vile psychic imprints.

Just as the mind and intellect constitute a pair, so does the psyche and ego form a pair. Various hopes and desires dwell in the mind but it is the intellect that decides which desire should be pursued and which one should be suppressed. The intellect is well aware of this and hence keeping in mind culture, social ethics, social norms, righteousness, duty etc it suppresses lowly desires. The intellect pursues only those desires that result in activities that are pure in nature. In this manner both the mind and intellect work in tandem in our brain.

In the subtle mind it is the pair of the ego and psyche that functions in tandem. Depending on what class and level, a living being believes him self/ her self to be accordingly that class and level of past imprints get activated and nourished in the psyche. When a person believes himself to be a drunkard, sinner, butcher, a member of the downtrodden class of society, his ego forces the psyche to abound with those very types of desires. All the qualities, actions, nature etc. of these type of people get rooted in their psyche. If their ego renounces the attitude of “I am a drunkard or I am a sinner” and instead works for world welfare with the characteristics of a true saint, very soon his past habits, desires, hopes get transformed and can become just what he hopes to become.

Apart from intense spiritual practices there is no other way to contact our limited/ illusory ego. The aim of spiritual practise is to contact the ego by rendering the mind and intellect in a state of quietitude, unconsciousness and sleep-like. It directly influences the ego. The belief “I am the substratum of Brahman energy, Gayatri – the manifestation of divinity is pervading every pore of my being, I am becoming Brahman (God) by imbibing it in the greatest measure”, helps our limited ego go beyond animalistic tendencies and enter realms of divinity. Beliefs are not something ordinary. The Bhagwad Geeta says – if one thinks (has faith) that he is some particular thing, he becomes that thing. Gayatri worship helps spiritual aspirants imbibe a divine ego. His thought vibrations are of the level of his self-belief. One will obviously see those very types of habits, desires, inclinations, activities etc. in him. Definitely one will perceive those very desires, habits and activities in a person who abounds with divinity. This spiritual practise transforms man’s psyche. That spiritual discourse heard by an individual alongwith reading spiritual literature which did not give much success, can be easily be attained via spiritual practices. This is the prime secret of spiritual practices.

Most definitely it is the Super Mental area of our psyche which is apt for Divine Powers to manifest. An airplane lands only on an aerodrame. Hence Divine Powers of God manifest only in the Super-Mental area of the psyche of living beings. If via spiritual practices it is not sanctified, these very subtle Divine Powers cannot manifest over there. Hence spiritual practices (Sadhana) convert the high Super Mental area into an apt aerodrome where Divine Powers manifest.

.About the Author:

AUTHOR: Shriram Sharma Acharya founder of the International Gayatri Family was a great Yogi seer and incarnation of God who wrote volumes of scientific literature mainly on spiritual subjects for world welfare and peace. For more scientific e-books visit: http://www.shriramsharma.com/ (GOOGLE PR 4) and http://www.awgp.org/ (Google 5) KEYWORDS: Kundalini Yoga Gayatri e-books biography Guru world peace mind psyche god nerve subtle consciousness soul divine trance endocrine glands ESP Chakras plexus meditation concentration intellect prophecy thought thinking Cheiro Nostradamus Aurobindo bliss brain Vedas solar sun energy sacred pure sense organs Prana Avatar Upanishad light cell hypothalamus pituitary transformation futurist prediction serpent power life human ethics integrity character vagus Tantra Mooladhar atom neutron proton DESCRIPTION: Free e-books on Future Scientific Religion, Gayatri Science & Kundalini Yoga correlated to Neurosciences-ESP, Endocrinology, Anatomy, Psychology & Sociology for 1) material & spiritual prosperity & 2) uniting the world peacefully as a family. Ours is a strictly non-commercial website which aims at realizing the age old dream of great leaders and thinkers of the world: A beautiful borderless world.

Posted: November 18th, 2007 under Mind, Decision, Science, Bacteria, Ego, Belief, Solution, New, Spiritual, Desire, Thought, Logic, Proof, Arrogant, False, Transform, Ignorance, Wisdom, Sentiment, Character, Psyche, Imprints, Animals, Vile, Activities, Subconscious, Purify, Intellect, Contemplate, Subtle, Cosmic, Soul.
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If we want to be called as human beings we should be able to be responsible for our actions and desires. But nowadays every one has the possibility not to be bounded by different limitations and to have the right for free choice.

In our live it is very important to be aware of the fact whether we are able to make a choice or not. Probably, for the first time it looks like very easy to give the answer about our personal abilities but if it look closer the possibility of intuitively answer is not really possible. So, in order to give the answer on such question we should return to the Greek and Roman times, because nowadays it has the same condition as it was there, and even now we have some problems with its decisions.

The problem of free choice can stand at the same place, it is changing. There were proposed two main conceptions which have the powers to produce some kind of solution the problem. So, there are the conception of determinism and the conception of compatibalism. Let’s see the essence of these two conceptions.

But before we start the descriptive talking it is very important to be sure that we have a certain question concerning a free choice. The notion of a free choice and just a choice can be regarded as synonyms. The meaning of choice is rather general; it means the decision that could be done by the person. So, such under the necessary interpretation of choice we see action of the person and it turned to be a kind of guide line for us.

Well, the problem of free choice lies on the next statement: whether we are able to choose or not. If we remember that choice is a kind of decision, we should redo the question and ask whether we are able to make a decision at a certain period of time without using different alternative prepositions which could be limited.

.About the Author:

Andrew Bolton is an experienced freelance writer. Having successfully completed a number of academic assignments, he now is willing to share his experience in academic writing including dissertation literature review and Dissertation Proposal providing students dissertation tips.

Posted: November 2nd, 2007 under Free Choice, Decision, Problem, Possibility.
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In order to give the answer on the question concerning a free choice in our life it is very important to take into consideration two main conceptions: determinism and compatibilitism.

So, the first ones are the determinists. The representatives of such theory strongly supposed that the human beings can not have the possibilities to make a free choice. They stick to the point that all our decisions, actions and choices are already determined. In order not only to say about their ideas let’s give an example of the determinization of the person’s decisions.

The student has the task to write a work, but at the same time the student is eager to go to a party. So, the student should think and estimate the situation whether he or she really wants to go to the party and to write the task, and even tries to look into the future in order to see the consequences of the actions.

Comparing the degree of desires the student makes up the mind to go to the party. For the first time it looks like a free choice, but the determinists propose the other point of view. It is not a free choice, but very composite mechanism of work and as result of the work the decision was determined.

The choice to go to the party was caused by the previous visiting of the party as there was a meeting with an interesting person and the line of such consequences could be continued a lot. The point is that the decision of the student was determined by many factors which were before, so the described above choice was not free by nature, but determined by causes.

So, it is impossible to the person with the ability of free choice because our actions can not be done without any specific reason for it and that is why a free choice problem does not exist.

.About the Author:

Andrew Bolton is an experienced freelance writer. Having successfully completed a number of academic assignments, he now is willing to share his experience in academic writing including master level dissertations and research proposal providing students dissertation tips.

Posted: October 16th, 2007 under Conception, Free Choice, Determinist, Decision.
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